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29.06.2012

What Happens to Consciousness When We Die

Where is the experience of red in your brain? The question was put to me by Deepak Chopra at his Sages and Scientists Symposium in Carlsbad, Calif., on March 3. A posse of presenters argued that the lack of a complete theory by neuroscientists regarding how neural activity translates into conscious experiences (such as redness) means that a physicalist approach is inadequate or wrong. The idea that subjective experience is a result of electrochemical activity remains a hypothesis, Chopra elaborated in an e-mail. It is as much of a speculation as the idea that consciousness is fundamental and that it causes brain activity and creates the properties and objects of the material world.

Where is Aunt Millie's mind when her brain dies of Alzheimer's? I countered to Chopra. Aunt Millie was an impermanent pattern of behavior of the universe and returned to the potential she emerged from, Chopra rejoined. In the philosophic framework of Eastern traditions, ego identity is an illusion and the goal of enlightenment is to transcend to a more universal nonlocal, nonmaterial identity.

The hypothesis that the brain creates consciousness, however, has vastly more evidence for it than the hypothesis that consciousness creates the brain. Damage to the fusiform gyrus of the temporal lobe, for example, causes face blindness, and stimulation of this same area causes people to see faces spontaneously. Stroke-caused damage to the visual cortex region called V1 leads to loss of conscious visual perception. Changes in conscious experience can be directly measured by functional MRI, electroencephalography and single-neuron recordings. Neuroscientists can predict human choices from brain-scanning activity before the subject is even consciously aware of the decisions made. Using brain scans alone, neuroscientists have even been able to reconstruct, on a computer screen, what someone is seeing.

Thousands of experiments confirm the hypothesis that neurochemical processes produce subjective experiences. The fact that neuroscientists are not in agreement over which physicalist theory best accounts for mind does not mean that the hypothesis that consciousness creates matter holds equal standing. In defense, Chopra sent me a 2008 paper published in Mind and Matter by University of California, Irvine, cognitive scientist Donald D. Hoffman: Conscious Realism and the Mind-Body Problem. Conscious realism asserts that the objective world, i.e., the world whose existence does not depend on the perceptions of a particular observer, consists entirely of conscious agents. Consciousness is fundamental to the cosmos and gives rise to particles and fields. It is not a latecomer in the evolutionary history of the universe, arising from complex interactions of unconscious matter and fields, Hoffman writes. Consciousness is first; matter and fields depend on it for their very existence.

Where is the evidence for consciousness being fundamental to the cosmos? Here Hoffman turns to how human observers construct the visual shapes, colors, textures and motions of objects. Our senses do not construct an approximation of physical reality in our brain, he argues, but instead operate more like a graphical user interface system that bears little to no resemblance to what actually goes on inside the computer. In Hoffman's view, our senses operate to construct reality, not to reconstruct it. Further, it does not require the hypothesis of independently existing physical objects.

How does consciousness cause matter to materialize? We are not told. Where (and how) did consciousness exist before there was matter? We are left wondering. As far as I can tell, all the evidence points in the direction of brains causing mind, but no evidence indicates reverse causality. This whole line of reasoning, in fact, seems to be based on something akin to a God of the gaps argument, where physicalist gaps are filled with nonphysicalist agents, be they omniscient deities or conscious agents.

Source: http://www.scientificamerican.com/article.cfm?id=what-happens-to-consciousness-when-we-die




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Founded by Russian entrepreneur Dmitry Itskov in February 2011 with the participation of leading Russian specialists in the field of neural interfaces, robotics, artificial organs and systems.

The main goals of the 2045 Initiative: the creation and realization of a new strategy for the development of humanity which meets global civilization challenges; the creation of optimale conditions promoting the spiritual enlightenment of humanity; and the realization of a new futuristic reality based on 5 principles: high spirituality, high culture, high ethics, high science and high technologies. 

The main science mega-project of the 2045 Initiative aims to create technologies enabling the transfer of a individual’s personality to a more advanced non-biological carrier, and extending life, including to the point of immortality. We devote particular attention to enabling the fullest possible dialogue between the world’s major spiritual traditions, science and society.

A large-scale transformation of humanity, comparable to some of the major spiritual and sci-tech revolutions in history, will require a new strategy. We believe this to be necessary to overcome existing crises, which threaten our planetary habitat and the continued existence of humanity as a species. With the 2045 Initiative, we hope to realize a new strategy for humanity's development, and in so doing, create a more productive, fulfilling, and satisfying future.

The "2045" team is working towards creating an international research center where leading scientists will be engaged in research and development in the fields of anthropomorphic robotics, living systems modeling and brain and consciousness modeling with the goal of transferring one’s individual consciousness to an artificial carrier and achieving cybernetic immortality.

An annual congress "The Global Future 2045" is organized by the Initiative to give platform for discussing mankind's evolutionary strategy based on technologies of cybernetic immortality as well as the possible impact of such technologies on global society, politics and economies of the future.

 

Future prospects of "2045" Initiative for society

2015-2020

The emergence and widespread use of affordable android "avatars" controlled by a "brain-computer" interface. Coupled with related technologies “avatars’ will give people a number of new features: ability to work in dangerous environments, perform rescue operations, travel in extreme situations etc.
Avatar components will be used in medicine for the rehabilitation of fully or partially disabled patients giving them prosthetic limbs or recover lost senses.

2020-2025

Creation of an autonomous life-support system for the human brain linked to a robot, ‘avatar’, will save people whose body is completely worn out or irreversibly damaged. Any patient with an intact brain will be able to return to a fully functioning  bodily life. Such technologies will  greatly enlarge  the possibility of hybrid bio-electronic devices, thus creating a new IT revolution and will make  all  kinds of superimpositions of electronic and biological systems possible.

2030-2035

Creation of a computer model of the brain and human consciousness  with the subsequent development of means to transfer individual consciousness  onto an artificial carrier. This development will profoundly change the world, it will not only give everyone the possibility of  cybernetic immortality but will also create a friendly artificial intelligence,  expand human capabilities  and provide opportunities for ordinary people to restore or modify their own brain multiple times.  The final result  at this stage can be a real revolution in the understanding of human nature that will completely change the human and technical prospects for humanity.

2045

This is the time when substance-independent minds will receive new bodies with capacities far exceeding those of ordinary humans. A new era for humanity will arrive!  Changes will occur in all spheres of human activity – energy generation, transportation, politics, medicine, psychology, sciences, and so on.

Today it is hard to imagine a future when bodies consisting of nanorobots  will become affordable  and capable of taking any form. It is also hard to imagine body holograms featuring controlled matter. One thing is clear however:  humanity, for the first time in its history, will make a fully managed evolutionary transition and eventually become a new species. Moreover,  prerequisites for a large-scale  expansion into outer space will be created as well.

 

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• International social movement
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